Introduction
There is only one word used
in the Greek for "baptism" which makes for an easy word study.
Baptizo - to dip in liquid; to immerse or submerge; to
bury.
The word is always used in
scripture in conjunction with water. It
is used to denote a literal physical baptism in actual water which is the
subject of this lesson. Baptizo
is also used to denote a spiritual baptism in the life-giving "water"
of the Holy Ghost. We will discuss
receiving the Holy Ghost in detail in Lesson #5. Both baptisms are commanded in scripture for
salvation:
John 3:5 Jesus answered, Verily, verily, I say unto
thee, Except a man be born of water and of the Spirit, he cannot enter into the
kingdom of God.
Mark 16:16a He that believeth and is baptized shall be
saved;
Matt 28:19 Go ye therefore, and teach all nations,
baptizing them in the name of the Father, and of the Son, and of the Holy
Ghost:
Acts 2:38b be baptized every one of you in the name of
Jesus Christ for the remission of sins, and ye shall receive the gift of the
Holy Ghost.
Acts 22:16 And now why tarriest thou? arise, and be
baptized, and wash away thy sins, calling on the name of the Lord.
1 Pet 3:21a The like figure whereunto even baptism doth
also now save us
Why Must We Be
Baptized?
To study the reasons for
Water Baptism thoroughly would take a book and more time than we have
here. Basically, what Water Baptism
accomplishes in our lives can be expressed in 6 categories:
1. Water Baptism is for the washing away of
sins. - Our sins are forgiven at
repentance but they are washed away from our "spiritual account" when
we are baptized. In Acts 2:38, Peter
said to "be baptized every one of you in the name of Jesus Christ for
the remission of sins."
Likewise Acts 22:16 states that when we are baptized we "wash away
our sins." When we repent, God
forgives us of our sins, but the stain is still there in our spiritual
man. Water Baptism cleanses the stain of
sin! Paul listed a long list of sins to
the Corinth church and then told them:
1 Cor 6:11 And such were some of you: but ye are
washed, but ye are sanctified, but ye are justified in the name of the
Lord Jesus, and by the Spirit of our God.
They were washed of their
sins by water baptism in the name of Jesus!
2. Water Baptism is a cleansing of our
conscience. - When our sins are washed away and God no longer holds us
accountable for our past sins, we can have a clean conscience toward Him! This accounts for the "clean
feeling" when a person is baptized.
1 Pet 3:21 The like figure whereunto even baptism doth
also now save us (not the putting away of the filth of the flesh, but the
answer of a good conscience toward God,) by the resurrection of Jesus
Christ:
Heb 9:14 How much more shall the blood of Christ,
who through the eternal Spirit offered himself without spot to God, purge
your conscience from dead works to serve the living God?
Notice how this scripture
equates our cleansing of conscience with the blood of Jesus. This is one of many scriptures which show
that it is the blood of Jesus Christ that is being applied to our lives at
water baptism that brings the washing and cleansing.
3. Water Baptism is a burial. - If we are to obey
the Gospel of Jesus Christ, then we must identify with His death, burial, and
resurrection. How can we die with
Christ, be buried with Christ, and be resurrected with Christ? We die to our past sins when we repent (I
Corinthian 15:31). We will talk about
how that we are resurrected to a new man through the infilling of the Holy
Ghost in the next lesson. We are buried
with Christ when we are baptized:
Rom 6:3-4 Know ye not, that so many of us as were
baptized into Jesus Christ were baptized into his death? 4
Therefore we are buried with him by baptism into death: that like
as Christ was raised up from the dead by the glory of the Father, even so we
also should walk in newness of life.
Col 2:12 Buried with him in baptism, wherein
also ye are risen with him through the faith of the operation of God, who hath
raised him from the dead.
When someone is properly
buried, their body is completely covered up and a name is placed upon their
grave. For us to be buried with Christ
properly, we must go completely under the water (fully immersed) and have His
name called out over us.
4. Water Baptism is a part of being "born
again." Not only is water baptism
the burial of our sinful past, but it is also part of a process that causes us
to become a "new creature in Christ Jesus."
John 3:5 Jesus answered, Verily, verily, I say unto
thee, Except a man be born of water and of the Spirit, he cannot enter
into the kingdom of God.
Titus 3:5 Not by works of righteousness which we have
done, but according to his mercy he saved us, by the washing of regeneration,
and renewing of the Holy Ghost;
"Regeneration"
means "the production of a new life." - Water Baptism is an essential
part of the process of being "born again."
5. Water Baptism is taking upon ourselves the
name of Christ. - Part of the salvation process is being "adopted"
into the family of God (see Galatians 4:1-7).
We take on the family name of Jesus at Water Baptism.
Gal 3:27 For as many of you as have been baptized into
Christ have put on Christ.
Rom 13:14 But put ye on the Lord Jesus Christ,
6. Water Baptism is a spiritual circumcision. -
Male circumcision was commanded by God to Abraham (Genesis 17:10-14) and to Moses
(Leviticus 12:3) as a part of being saved before Calvary. God wanted a mark in their flesh to signify
that they were in a covenant relationship with Him. Physical circumcision is no longer a
requirement for salvation, but spiritual circumcision is. We are spiritually circumcised through water
baptism:
Col 2:11-12a In whom also ye are circumcised with the
circumcision made without hands, in putting off the body of the sins of the
flesh by the circumcision of Christ: 12 Buried with him in baptism,
How is water baptism a
spiritual circumcision? In a physical
circumcision, skin is cut away and removed from the body never to return
again. Blood is present, and the skin
that had been alive, dies. At water
baptism, our sinful past is removed from our spiritual man never to return
again. Our sinful man that was alive
dies so that we can become a new creation in the Spirit. All of this is accomplished by the blood of
Jesus being applied to our lives at water baptism! Our spiritual man forever bears the mark of a
covenant relationship that we have chosen to enter with God.
The interesting point about
circumcision is that a person was always named at the time of their
circumcision. When Abram was
circumcised, God changed his name to Abraham.
If circumcision was performed at birth, then the child received his name
at the time of his circumcision. When we
are spiritually circumcised through Water Baptism, we also take on a new name,
the name of Jesus Christ!
How and When Must We Be
Baptized?
In the life of Christ and the
Early Apostolic Church, people were only baptized by full immersion in
water. The very word used for baptism
means to fully immerse or cover with water.
The Day of Pentecost happened in 30 A.D. and the last book of the New
Testament was written in ~100 A.D. but the first mention of two false teachings
on Water Baptism, infant baptism and sprinkling, did not come about until 210
A.D. and 250 A.D. respectively. That's
over 150 years after the founding of the Apostolic Church. There is absolutely no record of anyone
ever being baptized as an infant or sprinkled in scripture! They are later, man-made doctrines that
contradicts scripture. Let's take them
one by one:
Infant baptism - is invalid because it denies the role of faith in
water baptism. Jesus clearly said in
Mark 16:16 that "he that believeth and is baptized shall be
saved." For a person to get
baptized in Jesus' name in water and yet not believe that God is washing their
sins away does absolutely no good. If I
went to the park pool on a hot day and yelled out "in Jesus' name"
every time someone jumped into the water, then it would not save them despite
the fact that I am a preacher, I said "Jesus' name" and that the
people went completely under water. Why
not? Because the individual did not have
faith that their sins were going to be washed away. An infant is incapable of understanding the
Gospel of Jesus Christ and thus cannot possible have faith when they are
baptized. Furthermore, they do not need
to be baptized at that stage of their life anyways, because they have not
reached an "age of accountability" where they know the difference
between right and wrong and can choose to obey or disobey God's Word for
themselves. Before a person is baptized, they should be old enough
to know why they are being baptized and be able to believe that God will wash
away their sins. That age is different
for different children, but is usually around the age of 6-7 or older.
Sprinkling - it rejects the
very meaning of the word of baptism. It
is another modern invention of man that came from infants being baptized. It was easier to sprinkle them than safely
place a new-born infant completely under water.
Baptism is to be a complete spiritual cleansing, an immersion which is
representative of a baby coming out of the womb, and a spiritual burial. Sprinkling violates all three
principles.
The story of Philip and the
Ethiopian Eunuch illustrates both points extremely well. Philip taught the Ethiopian on water baptism
in a chariot while traveling across the desert, so there was doubtlessly water
in the chariot for use if only sprinkling was required. But when the Eunuch saw an oasis of water, he
asked:
Acts 8:36-39a And as they went on their way, they came unto
a certain water: and the eunuch said, See, here is water; what doth hinder me
to be baptized? 37 And Philip said, If thou believest with
all thine heart, thou mayest. And he answered and said, I believe that Jesus
Christ is the Son of God. 38 And he commanded the chariot to stand still:
and they went down both into the water, both Philip and the eunuch; and he
baptized him. 39 And when they were come up out of the water,
It is very obvious from these
verses that Philip and the Eunuch were not standing upon the bank but were
completely down in the water. Before
Philip would baptize the man, he made sure that the Eunuch had faith! An infant is not capable of such faith. Another good example is John the Baptist who
baptized in the Jordan because "there was much water there" (John
3:23).
What Formula Should Be
Used For Baptism?
Many people ask "does
the name called over you in water baptism really matter?" According to scripture it definitely does. In lesson #1 we learned that scriptures do not
contradict themselves. If there seems to
be a contradiction between two verses, then we must be misinterpreting one of
them. Let's start with a well-known
scripture:
Matt 28:19-20 Go ye therefore, and teach all nations,
baptizing them in the name of the Father, and of the Son, and of the Holy
Ghost: 20 Teaching them to observe all things
whatsoever I have commanded you: and, lo, I am with you alway, even unto the
end of the world. Amen.
Before He ascended into
heaven, Jesus commanded His disciples to go throughout the world and teach
everyone exactly as He taught them. He
commanded them to "baptize them in the name of the Father, and of the Son,
and of the Holy Ghost." Many
religions repeat His commandment word for word and baptize in the
"titles." But a seeming
contradiction comes when we move on a week later to the preaching of Peter who
was obeying Jesus' commandment in Matthew 28:19.
Acts 2:38 Then Peter said unto them, Repent, and be
baptized every one of you in the name of Jesus Christ for the remission
of sins, and ye shall receive the gift of the Holy Ghost.
Peter said to be baptized
"in the name of Jesus Christ."
Did he disobey the command of Jesus in Matthew 28:19? If he did, then Matthew and the other
disciples who were with Peter did not correct him. Neither did God, for that matter. Through a careful study of scripture, it
turns out that Peter did NOT disobey Jesus' command in Matthew 28:19 but did
obey it. In fact, there is never anyone
in scripture actually baptized in the common modern day formula of the
titles. Notice the following scriptures:
Acts 2:41 Then they that gladly received his word were
baptized: and the same day there were added unto them about three thousand
souls.
Three thousand people that
Peter was preaching to were baptized according to his instruction in verse
38: "in the name of Jesus
Christ."
Acts 8:15-16 Who, when they were come down, prayed for
them, that they might receive the Holy Ghost:
16 (For as yet he was fallen upon
none of them: only they were baptized in the name of the Lord Jesus.)
The Samaritans were baptized
in the name of the Lord Jesus by Philip.
Acts 10:47-48a Can any man forbid water, that these should
not be baptized, which have received the Holy Ghost as well as we? 48 And
he commanded them to be baptized in the name of the Lord.
Acts 10:48a So he ordered that they be baptized in the
name of Jesus Christ. (NIV)
Peter baptized the Gentile
converts in the name of Jesus!
Acts 19:5 When they heard this, they were baptized in
the name of the Lord Jesus.
Paul rebaptized the
disciples of John the Baptist in the name of Jesus!
Acts 22:16 And now why tarriest thou? arise, and be
baptized, and wash away thy sins, calling on the name of the Lord.
Paul himself was baptized in
the name of the Lord Jesus. In talking
about the name of Jesus, Peter said:
Acts 4:12 Neither is there salvation in any other: for
there is none other name under heaven given among men, whereby we must be
saved.
Col 3:17a And whatsoever ye do in word or deed, do
all in the name of the Lord Jesus,
It is very obvious that the
disciples only baptized people in the name of Jesus Christ, so did they disobey
Jesus commandment in Matthew 28:19? No,
they simply understood what He was saying.
In His command, Jesus said to baptize in the NAME of the Father, and of
the Son, and of the Holy Ghost.
"Name" is singular.
Matthew 1:21 says that the name of the Son to be born to Mary would be
"Jesus." "Son" is a
title not a name as is the terms "Father" and "Holy
Ghost." John 5:43, Jesus said that
He came "in my Father's name" so the name of the Father is
Jesus. In John 14:26, Jesus said that
the Holy Ghost would come "in my name." So the name of the Holy Ghost is Jesus as
well. I have many titles such as
"pastor," "son," "husband," "teacher,"
"preacher" and maybe even one day "father" but I only have
one name. The disciples understood that
the NAME of the Father, Son, and Holy Ghost is Jesus and so they always
baptized in the name of Jesus Christ.
Does it make a
difference? Absolutely. There is a distinct difference between
repeating a command and obeying it. If
my father told me "son, go mow the grass" and I looked at him and
said "son, go mow the grass" but did not actually get the lawnmower
and cut the lawn, then I have repeated the command but I have not obeyed the
command. To baptize someone "in the
titles" saying "in the name of the Father, and of the Son, and of the
Holy Ghost" is to repeat the command, but the words of Jesus have not
actually been obeyed until that NAME, the name of Jesus, has been verbally
invoked. To not baptize in the name of
Jesus Christ is to ignore and disobey the very command of Matthew 28:19.
We must follow the scriptural example of the Apostolic Church!