Dispensation
Bible Study #14
Approaching Grace - Jesus’ Third Year of Ministry - Later Judean Period
At
the beginning of Jesus’ first year of ministry, he began to minister in Judea,
the area around Jerusalem, and the city of Jerusalem itself. Because of His clashes with the religious
leaders there, Jesus then journeyed to Galilee and only returned to Jerusalem
for various feasts and Passovers. Now
at the latter half of His final year of ministry, Jesus returned to the
Jerusalem area to face the religious leaders and try to reach the people
there. The time He spent in Jerusalem
area is referred to as the Later Judean Period and lasted for 3 months. After many clashes with the Pharisees,
Jesus journeyed to the nearby region of Perea to minister until His final
return into Jerusalem. This final period
of ministry before His death is named the Perean period. As we begin this lesson, Jesus is a mere 6
months from His death! Time is
running out on His earthly ministry.
John
7:2, 11-13 Now the Jews' feast of
tabernacles was at hand. 11 Then the Jews sought him at the feast, and
said, Where is he? 12 And there was much murmuring among the
people concerning him: for some said, He is a good man: others said, Nay; but
he deceiveth the people. 13 Howbeit no man spake openly of him for fear
of the Jews.
It
is now the fall of the year, and time for the Feast of Tabernacles. This feast was a “Thanksgiving type”
feast of thankfulness for the blessing of the year. While all Jews were not required to attend, there would be many
people in Jerusalem for the feast.
These people were looking for Jesus to appear: a sure sign of His popularity. Notice that the people are careful to not speak openly of Jesus
because of the religious leaders negative opinions of Him. The feast would last for 1 week.
John
7:14-20 Now about the midst of the
feast Jesus went up into the temple, and taught. 15 And the Jews
marvelled, saying, How knoweth this man letters, having never learned? 16
Jesus answered them, and said, My doctrine is not mine, but his that
sent me. 17 If any man will do his will, he shall know of the doctrine,
whether it be of God, or whether I speak of myself. 18 He that speaketh of
himself seeketh his own glory: but he that seeketh his glory that sent him, the
same is true, and no unrighteousness is in him. 19 Did not Moses give you
the law, and yet none of you keepeth the law? Why go ye about to kill me? 20
The people answered and said, Thou hast a devil: who goeth about to
kill thee?
Everybody
is looking for Jesus: the Pharisees to
kill Him, the people because they have heard of the miracles and
teachings. Suddenly in the middle of
the feast, Jesus visits the temple and teaches. Notice Jesus’ boldness in confronting the somewhat hostile
crowd. To back down from confrontation
now, would defeat the purpose of His ministry.
John
7:30-32 Then they sought to take him: but
no man laid hands on him, because his hour was not yet come. 31
And many of the people believed on him, and said, When Christ cometh,
will he do more miracles than these which this man hath done? 32
The Pharisees heard that the people murmured such things concerning him;
and the Pharisees and the chief priests sent officers to take him.
Some
of the people in Jerusalem are believing that Jesus really is the Messiah. Because of this, the Pharisees get mad and
send officers to arrest Jesus. The
officers make a mistake by not instantly arresting Jesus and allowing Him to
finish teaching on the last day of the feast.
With His opposition in the crowd, Jesus rises and begins to teach:
John
7:37-43 In the last day, that great day
of the feast, Jesus stood and cried, saying, If any man thirst, let him
come unto me, and drink. 38 He that believeth on me, as the
scripture hath said, out of his belly shall flow rivers of living water. 39
(But this spake he of the Spirit, which they that believe on him should
receive: for the Holy Ghost was not yet given; because that Jesus
was not yet glorified.) 40 Many of the people therefore, when they
heard this saying, said, Of a truth this is the Prophet. 41
Others said, This is the Christ. But some said, Shall Christ come out of
Galilee? 42 Hath not the scripture said, That Christ cometh of the seed of
David, and out of the town of Bethlehem, where David was? 43
So there was a division among the people because of him.
Jesus
begins to teach about one of His favorite subjects: “living water.” He
mentioned it to the woman at the well and now is teaching it to Jerusalem. What exactly is this living water, and have
people been receiving it during His ministry?
In verse 39, John answers our questions for us. The “water” is the Spirit of God, sometimes
called the Holy Ghost or Holy Spirit.
It has not yet been given, because the work of the cross is not
complete. Although Jesus is talking
about a future dispensation, they are still in the dispensation of Law. Notice this teaching convinced “many” of the
people in the crowd, but not all.
Remember also that the officers sent to arrest Jesus are in the crowd
listening:
John
7:44-53 And some of them would have
taken him; but no man laid hands on him.
45 Then came the officers to the
chief priests and Pharisees; and they said unto them, Why have ye not brought
him? 46 The officers answered, Never man spake like this man. 47
Then answered them the Pharisees, Are ye also deceived? 48
Have any of the rulers or of the Pharisees believed on him? 49
But this people who knoweth not the law are cursed. 50 Nicodemus
saith unto them, (he that came to Jesus by night, being one of them,) 51
Doth our law judge any man, before it hear him, and know what he doeth? 52
They answered and said unto him, Art thou also of Galilee? Search, and
look: for out of Galilee ariseth no prophet.
53 And every man went unto his
own house.
The
officers were in such awe of Jesus’ teaching that they could not bring
themselves to arrest Him. This started
a heated debate about what to do with Jesus.
Nicodemus, (remember him?) stands up and asks why they are judging a man
without giving Him a chance to speak for Himself. Obviously Jesus’ conversation with Nicodemus 2 years earlier had
an effect on Nicodemus. It is also
interesting to ask how did the writer of this Gospel, John, learn about the
dialogue of this meeting for he certainly was not an eye witness. As we will see later, Nicodemus became a
follower of Christ even after His death and no doubt later told the story of
this meeting to the disciples.
John
8:2-6 And early in the morning he came
again into the temple, and all the people came unto him; and he sat down, and
taught them. 3 And the scribes and Pharisees brought unto
him a woman taken in adultery; and when they had set her in the midst, 4
They say unto him, Master, this woman was taken in adultery, in the very
act. 5
Now Moses in the law commanded us, that such should be stoned: but what
sayest thou? 6 This they said, tempting him, that they
might have to accuse him. But Jesus stooped down, and with his finger wrote on
the ground, as though he heard them not.
The
next morning Jesus returns to the temple to teach. Hoping to catch Him in a trap and thus have a reason to arrest
Him, the Pharisees bring a woman caught in the very act of adultery. By the law, of course, she is sentenced to
die, but what will Jesus do?
John
8:7-11 So when they continued asking
him, he lifted up himself, and said unto them, He that is without sin among
you, let him first cast a stone at her.
8 And again he stooped down, and
wrote on the ground. 9 And they which heard it, being convicted by
their own conscience, went out one by one, beginning at the eldest, even unto
the last: and Jesus was left alone, and the woman standing in the midst. 10
When Jesus had lifted up himself, and saw none but the woman, he said
unto her, Woman, where are those thine accusers? hath no man condemned
thee? 11 She said, No man, Lord. And Jesus said unto her, Neither do I
condemn thee: go, and sin no more.
Jesus
tells them to go ahead and stone her, but only the ones who have no sin in
their life can participate. He then
returns to writing in the sand. What
was He writing in the dirt? perhaps the
sins of the accusers near Him? While we
do not know exactly what He was writing on the earth, we do know what He was
writing in the spirit. The law had
brought judgment, but the coming dispensation would bring mercy before
judgment, and one sin was just as wrong as another. One by one, the Pharisees left, knowing that they had all
sinned. The only member of the group
that is eligible to stay is Jesus Himself and He refuses to stone her, instead
forgiving her and setting her free. We
all should be thankful of the mercy of God in our lives, for we too were all
sinners but only through the mercy of Jesus have we been saved!
John
8:42-48 Jesus said unto them, If God
were your Father, ye would love me: for I proceeded forth and came from God;
neither came I of myself, but he sent me.
43 Why do ye not understand my
speech? even because ye cannot hear my word.
44 Ye are of your father the
devil, and the lusts of your father ye will do. He was a murderer from the
beginning, and abode not in the truth, because there is no truth in him. When
he speaketh a lie, he speaketh of his own: for he is a liar, and the father of
it. 45
And because I tell you the truth, ye believe me not. 46
Which of you convinceth me of sin? And if I say the truth, why do ye not
believe me? 47 He that is of God heareth God's words: ye
therefore hear them not, because ye are not of God. 48 Then answered the
Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a
devil?
The
clash between the religious leaders and Jesus continues. The Jewish people believed that they were
righteous because they were descended from Abraham. Jesus responded and said that because they are not accepting the
truth, that they themselves are proving that their father is not Abraham but
the devil! The Jews responded with
racial slurs, calling Jesus a Samaritan, which was not true, and, acting very
defensively, suggested that perhaps Jesus had a devil.
John
8:57-59 Then said the Jews unto him,
Thou art not yet fifty years old, and hast thou seen Abraham? 58
Jesus said unto them, Verily, verily, I say unto you, Before Abraham
was, I am. 59 Then took they up stones to cast at him: but
Jesus hid himself, and went out of the temple, going through the midst of them,
and so
passed by.
Jesus
is now plainly telling people His identity.
“I AM” was the name given to Moses so that he could tell Pharaoh that “I
AM” has sent me. By telling the Jews
that before Abraham was “I am,” Jesus was telling them that He was Almighty
God. The religious leaders then took up
stones to kill Him, but He just walked away!
John
9:1-7 And as Jesus passed by, he saw a
man which was blind from his birth.
2 And his disciples asked him, saying, Master,
who did sin, this man, or his parents, that he was born blind? 3
Jesus answered, Neither hath this man sinned, nor his parents: but that
the works of God should be made manifest in him. 4 I must work the works
of him that sent me, while it is day: the night cometh, when no man can work. 5 As
long as I am in the world, I am the light of the world. 6
When he had thus spoken, he spat on the ground, and made clay of the
spittle, and he anointed the eyes of the blind man with the clay, 7
And said unto him, Go, wash in the pool of Siloam, (which is by
interpretation, Sent.) He went his way therefore, and washed, and came seeing.
As
Jesus is walking away, He passed a man who had been blind from birth. The disciples were concerned not with
praying for the man, but rather who had sinned to cause such a thing to come
upon him. They missed the point! Jesus responded by healing the man and
teaching the disciples on the importance for working for God while they had a
chance.
John
9:13-16 They brought to the Pharisees
him that aforetime was blind. 14 And it was the sabbath day when Jesus made
the clay, and opened his eyes. 15 Then again the Pharisees also asked him how
he had received his sight. He said unto them, He put clay upon mine eyes, and I
washed, and do see. 16 Therefore said some of the Pharisees, This
man is not of God, because he keepeth not the sabbath day. Others said, How can
a man that is a sinner do such miracles? And there was a division among them.
The
Pharisees are now actively trying to find fault with everything Jesus
does. Each miracle that Jesus does, is
now causing great debate among the religious leaders: If He really is of the devil, then how does He do such great
miracles? In confusion, they decided to
return to the now healed blind man for answers.
John
9:17-21 They say unto the blind man
again, What sayest thou of him, that he hath opened thine eyes? He said, He is
a prophet. 18 But the Jews did not believe concerning him, that he had been
blind, and received his sight, until they called the parents of him that had received
his sight. 19 And they asked them, saying, Is this your son, who ye say was
born blind? how then doth he now see?
20 His parents answered them and
said, We know that this is our son, and that he was born blind: 21 But by what means he now seeth, we know not;
or who hath opened his eyes, we know not: he is of age; ask him: he shall speak
for himself.
The
man tells them what they do not want to hear that Jesus must be a prophet, so
the Pharisees go to the man’s parents for answers. The parent’s answers are clear, they know without a shadow of a
doubt that this healed man is their son.
But they decided to let the man speak for himself.
John
9:26-34 Then said they to him again,
What did he to thee? how opened he thine eyes?
27 He answered them, I have told
you already, and ye did not hear: wherefore would ye hear it again? will ye
also be his disciples? 28 Then they reviled him, and said, Thou art
his disciple; but we are Moses' disciples.
29 We know that God spake unto
Moses: as for this fellow, we know not from whence he is. 30
The man answered and said unto them, Why herein is a marvellous
thing, that ye know not from whence he is, and yet he hath opened mine
eyes. 31 Now we know that God heareth not sinners: but if any man be a worshipper
of God, and doeth his will, him he heareth.
32 Since the world began was it
not heard that any man opened the eyes of one that was born blind. 33
If this man were not of God, he could do nothing. 34
They answered and said unto him, Thou wast altogether born in sins, and
dost thou teach us? And they cast him
out.
Nobody
can preach of give a testimony of Jesus like someone who has been touched by
Him! The formerly blind man, without
knowing really who Jesus was, points out the fallacies of the religious leaders
arguments and so infuriates them that they throw him out of the temple.
John
9:35-38 Jesus heard that they had cast
him out; and when he had found him, he said unto him, Dost thou believe on the
Son of God? 36 He answered and said, Who is he, Lord, that
I might believe on him? 37 And Jesus said unto him, Thou hast both seen
him, and it is he that talketh with thee.
38 And he said, Lord, I believe.
And he worshipped him.
Jesus
later finds the man and reveals to him His identity. Jesus is the Son of God, God in flesh, and the man believes and
worships Him!
Luke
10:1-2 After these things the Lord
appointed other seventy also, and sent them two and two before his face into
every city and place, whither he himself would come. 2 Therefore said he unto
them, The harvest truly is great, but the labourers are few: pray ye therefore
the Lord of the harvest, that he would send forth labourers into his harvest.
Realizing
that the religious leaders of Jerusalem are hampering His ministry, Jesus then
leaves the city and ministers in the countryside of Judea for about 2
months. Here He sends out 70 disciples
to preach and proclaim that Messiah has come and to perform miracles.
Luke
10:17,21 And the seventy returned again
with joy, saying, Lord, even the devils are subject unto us through thy
name. 21 In that hour Jesus rejoiced in spirit, and said, I thank thee, O
Father, Lord of heaven and earth, that thou hast hid these things from the wise
and prudent, and hast revealed them unto babes: even so, Father; for so it
seemed good in thy sight.
The
70 return with good news that they have done by His authority. Notice Jesus rejoiced for now He knows that
the disciples that He has been training are going to be able to proclaim the
gospel with boldness after His death.
Luke
10:25-29 And, behold, a certain lawyer
stood up, and tempted him, saying, Master, what shall I do to inherit eternal
life? 26 He said unto him, What is written in the law? how readest
thou? 27 And he answering said, Thou shalt love the Lord thy God with all
thy heart, and with all thy soul, and with all thy strength, and with all thy
mind; and thy neighbour as thyself.
28 And he said unto him, Thou
hast answered right: this do, and thou shalt live. 29 But he, willing to
justify himself, said unto Jesus, And who is my neighbour?
In
Judea, the Jews send a lawyer to tempt Jesus.
Perhaps (they think) that someone learned in the law can catch Jesus in
something worthy of death. Notice that
in Jesus’ answer, He brings up the law!
Jesus knew the man’s occupation, and motives before the man even
spoke. Jesus brings up the greatest
commandment ever given, but the lawyer trying to catch Jesus asks “who is my
neighbor?” Jesus answers him with the
parable of the Good Samaritan which can be read in Luke 10:30-37.
Luke
10:38-42 Now it came to pass, as they
went, that he entered into a certain village: and a certain woman named Martha
received him into her house. 39 And she had a sister called Mary, which also
sat at Jesus' feet, and heard his word.
40 But Martha was cumbered about
much serving, and came to him, and said, Lord, dost thou not care that my
sister hath left me to serve alone? bid her therefore that she help me. 41
And Jesus answered and said unto her, Martha, Martha, thou art careful
and troubled about many things: 42 But one thing is needful: and Mary hath
chosen that good part, which shall not be taken away from her.
Jesus
then entered into Bethany to the House of Mary and Martha. Martha was busy trying to be the perfect
host by serving Jesus, but Mary was content to sit and listen to the words of
Jesus. Even today, it is easy to get
caught up in serving God that we forget that the most important thing is to
hear and obey the Word of God! Jesus obviously
felt comfortable in the home of Mary and Martha (with their brother Lazarus)
because He would from time to time return here.
Luke
11:1-4 And it came to pass, that, as he
was praying in a certain place, when he ceased, one of his disciples said unto
him, Lord, teach us to pray, as John also taught his disciples. 2
And he said unto them, When ye pray, say, Our Father which art in
heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven,
so in earth. 3 Give us day by day our daily bread. 4
And forgive us our sins; for we also forgive every one that is indebted
to us. And lead us not into temptation; but deliver us from evil.
No
doubt the disciples had heard Jesus pray many times. Why did Jesus need to pray, chiefly for the same reason that He
was baptized, to be an example to us.
The disciples then asked Jesus to teach them how to pray. Jesus responded by giving them a guideline
often referred to today as “The Lord’s Prayer.”
Luke
11:9-10 And I say unto you, Ask, and it
shall be given you; seek, and ye shall find; knock, and it shall be opened unto
you. 10 For every one that asketh receiveth; and he that seeketh findeth;
and to him that knocketh it shall be opened.
Jesus
then teaches His disciples on the benefits and principles of prayer. He begins with the parable of the Friend at
Midnight in Luke 11:5-8.
Luke
11:11-13 If a son shall ask bread of
any of you that is a father, will he give him a stone? or if he ask a fish,
will he for a fish give him a serpent?
12 Or if he shall ask an egg,
will he offer him a scorpion? 13 If ye then, being evil, know how to give
good gifts unto your children: how much more shall your heavenly Father give
the Holy Spirit to them that ask him?
Notice
the focal point of Jesus’ teaching. It
is not how to receive great miracles or healings, even though the principles of
prayer certainly refer to those things.
Jesus is instructing His disciples on receiving the Holy Spirit. How will they receive it? Through prayer: by simply asking God to give it to them. No doubt later on the day of Pentecost, the
disciples remembered this teaching, because they sought the Holy Spirit by
praying!
Luke
11:14-19 And he was casting out a
devil, and it was dumb. And it came to pass, when the devil was gone out, the
dumb spake; and the people wondered.
15 But some of them said, He casteth out devils
through Beelzebub the chief of the devils.
16 And others, tempting him,
sought of him a sign from heaven.
17 But he, knowing their
thoughts, said unto them, Every kingdom divided against itself is brought to
desolation; and a house divided against a house falleth. 18
If Satan also be divided against himself, how shall his kingdom stand?
because ye say that I cast out devils through Beelzebub. 19
And if I by Beelzebub cast out devils, by whom do your sons cast them
out? therefore shall they be your judges.
Jesus
cast out a devil from a possessed man, and the Pharisees claim that He must be
of the devil to have such power. Jesus
reveals their faulty logic by pointing out that Satan would not cast out
Satan. Even though Jesus is not in the
city of Jerusalem itself, because He is in the area, the Pharisees are watching
and questioning every move. Jesus takes
the opportunity to teach His disciples and, because the Pharisees are near,
teaches them through stories.
Luke
11:37-38 And as he spake, a certain
Pharisee besought him to dine with him: and he went in, and sat down to
meat. 38 And when the Pharisee saw it, he marvelled that he had not first
washed before dinner.
Jesus
does not hesitate to dine with His enemies.
Remember He had earlier instructed the people to love their enemies. Although Jesus does not agree with their
hypocrisy, He loved them! The Pharisees
are still hung up on Jesus not conforming to their made-up laws. Jesus then spends the rest of Luke chapter
11 preaching directly to the Pharisees!
Luke
11:53-54 And as he said these things
unto them, the scribes and the Pharisees began to urge him vehemently, and to
provoke him to speak of many things: 54 Laying wait for him, and seeking to catch
something out of his mouth, that they might accuse him.
The
Pharisees were actively trying to catch Jesus in something wrong before, but
now after He has denounced their way of life and pride, they are
infuriated! Jesus goes on by teaching
the disciples to be aware of the doctrine of the Pharisees and not imitate them. The Parables of the “Rich Fool” (Luke
12:16-21), and the faithful and unfaithful servants (Luke 12:42-48 Matt 24:45-51). Jesus further teaches the concepts of His kingdom. Many often quoted verses are in this passage
including “For unto whomsoever much is given, of him shall be much required:”
(Luke 12:48).
Luke
12:49-51 I am come to send fire on the
earth; and what will I, if it be already kindled? 50 But I have a baptism
to be baptized with; and how am I straitened till it be accomplished! 51
Suppose ye that I am come to give peace on earth? I tell you, Nay; but
rather division:
The
disciples have seen the great stir that Jesus’ teaching has caused among the
Pharisees, so Jesus takes the opportunity to teach about His true purpose. He is come to send “fire” on the earth, a
baptism that has not at this time happened!
Jesus is once again speaking about the coming baptism of the Holy Ghost,
the new dispensation of Grace that He is bringing to fruition! Some of the followers of Christ had become
disillusioned because Jesus was not pulling everybody in Israel together, but
He responded by saying that He had come to divide not unite! Divide?
Yes, to divided true believers and unbelievers, and Jesus’ words and
teaching on the Holy Spirit and the Kingdom of God still divide this way. Through the dividing, however, true
believers are united!
Luke
13:10-13 And he was teaching in one of
the synagogues on the sabbath. 11 And, behold, there was a woman which had a
spirit of infirmity eighteen years, and was bowed together, and could in no
wise lift up herself. 12 And when Jesus saw her, he called her to
him, and said unto her, Woman, thou art loosed from thine infirmity. 13
And he laid his hands on her: and immediately she was made straight, and
glorified God.
On
the Sabbath, Jesus went into the local synagogue and began to teach the parable
of the “Barren Fig Tree” (Luke 13:6-9).
As He was teaching, Jesus noticed a woman whose back was so bad, that
she could not even stand up straight.
Jesus healed her, and the woman--able to stand up straight for the first
time in 18 years--began to praise and glorify God. Jesus had once again healed on the Sabbath, (a Phariseeical
no-no), and the leader of the synagogue immediately began to protest. Jesus immediately called the man a hypocrite
and asked him if he let his oxen or donkeys out of their pen to get a drink of
water on Sunday. They of course did and
yet had a problem with a human being loosed of her bondage! Jesus was now directly confronting the
Pharisees when they disagreed with Him.
The effect on the people was tremendous:
Luke
13:17 And when he had said these
things, all his adversaries were ashamed: and all the people rejoiced for all
the glorious things that were done by him.
The
people were tired of dead, dull religion that could not change them! Jesus was a breath of fresh air! Jesus then began to instruct the people by
the parables of “The Mustard Seed” (Luke 13:18-19; Matt 13:31-32; Mark 4:30-32)
and “The Leaven” (Luke 13: 20-21; Matt 13:33).
Luke
13:22 And he went through the cities
and villages, teaching, and journeying toward Jerusalem.
Jesus
then returned toward Jerusalem for the Feast of Dedication, a one week feast
beginning on our modern calendar on December 25. This feast celebrated the rededication of the temple after the
Maccabean revolt (Inter-Biblical Years).
Many people celebrated this feast so once again Jesus returns to
Jerusalem to teach the multitudes.
John
10:22-28 And it was at Jerusalem the
feast of the dedication, and it was winter.
23 And Jesus walked in the temple in Solomon's
porch. 24 Then came the Jews round about him, and said unto him, How long
dost thou make us to doubt? If thou be the Christ, tell us plainly. 25
Jesus answered them, I told you, and ye believed not: the works that I
do in my Father's name, they bear witness of me. 26 But ye believe not,
because ye are not of my sheep, as I said unto you. 27 My sheep hear my
voice, and I know them, and they follow me:
28 And I give unto them eternal
life; and they shall never perish, neither shall any man pluck them out of my
hand.
As
Jesus begins to teach, the Pharisees--desperate to catch Jesus at something
that they can legally prosecute--ask Him to tell them plainly if He is the
Christ. In other words they are asking
Jesus if He really in the one true living God of the Old Testament. Jesus takes the opportunity to teach on how
He performs the miracles and then answers plainly:
John
10:29-31 My Father, which gave them me,
is greater than all; and no man is able to pluck them out of my Father's
hand. 30 I and my Father are one.
31 Then the Jews took up stones
again to stone him.
Why
did the Jewish people seek to stone Him?
Because He was saying I AM God!
The term Father “referred to the eternal spirit of God” and Jesus was
saying that I am that eternal spirit, but manifested in flesh! Jesus was not a second person in a triune
Godhead, but was God himself revealed to man in flesh! Paul wrote this way:
1
Tim 3:16 And without controversy great
is the mystery of godliness: God was manifest in the flesh, justified in the
Spirit, seen of angels, preached unto the Gentiles, believed on in the world,
received up into glory.
The
word for manifest in the original Greek is phaneroo which means "to
make visible." John stated that
God is a Spirit and thus invisible:
John
1:18 No man hath seen God at any time;
the only begotten Son, which is in the bosom of the Father, he hath declared
him.
So
the only way we could see God is for Him to become flesh. He did this when the Holy Spirit
overshadowed the virgin Mary and she had a son called Jesus. Paul makes this clear in Colossians:
Col
1:14-15 In whom we have redemption
through his blood, even the forgiveness of sins: 15 Who is the image of
the invisible God, the firstborn of every creature:
So
Jesus was the “image of the invisible God.”
God is a spirit and for God to come and pay the price for our sins, He
would have to shed blood. The only way
for God to have blood was to become flesh!
Jesus Christ was God in the Flesh! Not a second God, but God in a
different form! The Spirit became
flesh!
The
Pharisees could not accept such simple yet powerful teaching, so Jesus left
Jerusalem and traveled into the region of Perea until the time for His death
now only 3 months away!