The
Doctrine of Laying on of Hands
Heb
6:1-2 Therefore leaving the principles
of the doctrine of Christ, let us go on unto perfection; not laying again the
foundation of repentance from dead works, and of faith toward God, 2 Of
the doctrine of baptisms, and of laying on of hands, and of resurrection
of the dead, and of eternal judgment.
James
5:14-15 Is any sick among you? let him
call for the elders of the church; and let them pray over him, anointing him
with oil in the name of the Lord: 15 And the prayer of faith shall save the sick,
and the Lord shall raise him up; and if he have committed sins, they shall be
forgiven him.
Doctrine
- the complete teaching of a subject. A
complete, scriptural look at something
Let’s
look at the instances of laying on of hands in scripture in order to understand
this principle. We know that the Old
Testament always gives us a type or shadow of something in the New Testament
(called Typology).
Heb
10:1 For the law having a shadow of
good things to come, and not the very image of the things, can never with
those sacrifices which they offered year by year continually make the comers
thereunto perfect.
Old
Testament scriptures that shadow the laying on of hands:
Jacob
blessed Ephraim and Manasseh (Joseph’s sons) by laying his hand upon their heads:
Gen
48:14 And Israel stretched out his
right hand, and laid it upon Ephraim's head, who was the younger, and his left
hand upon Manasseh's head, guiding his hands wittingly; for Manasseh was the
firstborn.
Moses
transferred authority, leadership, and also blessed Joshua by the laying on
of his hands:
Num
27:18-20 And the LORD said unto Moses,
Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine
hand upon him; 19 And set him before Eleazar the priest, and
before all the congregation; and give him a charge in their sight. 20
And thou shalt put some of thine honour upon him, that all the
congregation of the children of Israel may be obedient.
Deut
34:9 And Joshua the son of Nun was full
of the spirit of wisdom; for Moses had laid his hands upon him: and the
children of Israel hearkened unto him, and did as the LORD commanded Moses.
The
high priest laid his hands upon the head of the scapegoat (the second goat) on
the Day of Atonement:
Lev
16:21-22 And Aaron shall lay both his
hands upon the head of the live goat, and confess over him all the iniquities
of the children of Israel, and all their transgressions in all their sins,
putting them upon the head of the goat, and shall send him away by the hand of
a fit man into the wilderness: 22 And the goat shall bear upon him all their
iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.
When
an Israelite accidentally sinned, he placed his hand upon the head of the
sacrifice.
Lev
1:4 And he shall put his hand upon the
head of the burnt offering; and it shall be accepted for him to make atonement
for him.
Lev
4:4 And he shall bring the bullock unto
the door of the tabernacle of the congregation before the LORD; and shall lay
his hand upon the bullock's head, and kill the bullock before the LORD.
What
do these examples have in common? Each
time the laying on of hands represented spiritual transfer. The laying on of hands were not the actual
transfer, but were a symbol that something intangible and invisible was being
transferred. It helped those involved
to understand what was taking place and exactly when.
Jacob
transferred blessings and inheritance. Moses transferred authority and
anointing. The High Priest transferred
sins from the people to the scapegoat, and the individual transferred his sin
to the sacrifice.
In
the Old Testament then, God ordained the laying on of hands to be something to
help and inspire the people’s faith in witnessing and partaking of a spiritual
transfer. The actual laying on of hands
had no power in itself except to help to focus a person’s faith at a critical
moment of obeying God’s Word.
Under
the Old Testament the laying on of hands symbolized the transfer of blessing,
anointing, inheritance, authority, sin, and forgiveness.
New
Testament instances of the laying on of hands:
Jesus
blessing the little children.
Matt
19:14-15 But Jesus said, Suffer little
children, and forbid them not, to come unto me: for of such is the kingdom of
heaven. 15 And he laid his hands on them, and departed thence.
Jesus
only healed a few people with faith in Nazareth by the laying on of hands.
Mark
6:5 And he could there do no mighty
work, save that he laid his hands upon a few sick folk, and healed them.
Jesus
healing people on the day of miracles in Galilee.
Luke
4:40 Now when the sun was setting, all
they that had any sick with divers diseases brought them unto him; and he
laid his hands on every one of them, and healed them.
Paul
praying for Publius’ father laid his hands upon him in order to heal him.
Acts
28:8 And it came to pass, that the
father of Publius lay sick of a fever and of a bloody flux: to whom Paul
entered in, and prayed, and laid his hands on him, and healed him.
Peter
and John in the Samaria revival started by Phillip laid their hands so the
believers could receive the Holy Spirit.
Acts
8:17 Then laid they their hands on
them, and they received the Holy Ghost.
Paul
laid his hands upon the twelve disciples of John in Ephesus and they received
the Holy Spirit.
Acts
19:6 And when Paul had laid his hands
upon them, the Holy Ghost came on them; and they spake with tongues, and
prophesied.
When
the apostles consecrated the seven men chosen to the be the first deacons, they
laid their hands upon them.
Acts
6:6 Whom they set before the apostles:
and when they had prayed, they laid their hands on them.
When
the elders at Antioch commissioned Paul and Barnabas as missionaries, they laid
their hands on them and prayed. Notice
God called Paul and Barnabas to be missionaries but the elders recognized,
approved, and blessed their calling by the laying on of hands.
Acts
13:3-4 And when they had fasted and
prayed, and laid their hands on them, they sent them away. 4 So
they, being sent forth by the Holy Ghost, departed unto Seleucia; and from
thence they sailed to Cyprus.
When
Timothy was ordained into the ministry, a special gift, anointing, and faith
was placed in him by the church leaders laying their hands upon him.
1
Tim 4:14 Neglect not the gift that is
in thee, which was given thee by prophecy, with the laying on of the hands of
the presbytery.
2
Tim 1:5-6 When I call to remembrance
the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois,
and thy mother Eunice; and I am persuaded that in thee also. 6
Wherefore I put thee in remembrance that thou stir up the gift of God,
which is in thee by the putting on of my hands.
I
Corinthians chapter 12 makes it very clear when it lists the Gifts of the
Spirit that these are all given by the Spirit not the individual. Some people think that by simply laying
their hands upon people, that they can give them spiritual things whether it be
healing or the actual gift of the Holy Spirit.
God likes to use individuals to do His word, and likes to reward those
who obey His Word, but God gives the blessings and gifts and the Holy Ghost not
man.
James
1:17 Every good gift and every perfect
gift is from above, and cometh down from the Father of lights, with whom is no
variableness, neither shadow of turning.
“Father
of lights” refers to God as the creator of the stars in the sky. Just as only God was able to create stars
and place the lights in place, so is He the only one who can create something
new in your life!
Let’s
summarize the doctrine of laying on of hands as it directly applies to us
today:
First,
the laying on of hands still symbolizes the transfer of blessings from God to us. We see the laying on of hands used in the scripture
to symbolize the transference of blessing, healing, receiving the Holy Spirit,
and ordination and anointing for ministry and service.
Second,
the laying on of hands is not absolutely necessary for these blessings to take
place. In Matthew 8: 5-13, Jesus healed the
centurion’s servant without even going to the man’s house because of the man’s
understanding of authority. In every
healing in the Scriptures, faith is present.
Faith is a necessary ingredient to having healing. The laying on of hands helps the recipient’s
faith but is not absolutely necessary.
In Acts 2:1-4, the 120 in the upper room on the Day of Pentecost
received the Holy Spirit without anyone laying their hands upon them. Likewise in Acts 10:44, the household of
Cornelius received the gift of the Holy Ghost without any human physically
touching them. In Acts 14:9-10, Paul
healed the crippled man at Lystra simply by calling out to him and did not
touch him. Faith is present in each of
these situations and is necessary and the laying on of hands is only a symbol
of the transfer not the actual transfer.
Third,
the laying on of hands represents our submission to God-given authority within
our life. God instituted the church and church
leadership. God could do His work for
himself but has chosen to use men (and women) of God. If a person touches another persons head, it is usually an
example of intimacy or authority. When
you pray you signify that you are submitting yourself to God’s authority, when
you allow the elders of the church to lay their hands upon you, you are
submitting yourselves to the authority that God has placed over you. It shows that you realize that you need both
God and the Church. Remember God’s
response to those that submit themselves to authority:
Heb
13:17 Obey them that have the rule over
you, and submit yourselves: for they watch for your souls, as they that must
give account, that they may do it with joy, and not with grief: for that is
unprofitable for you.
James
4:6-7 But he giveth more grace.
Wherefore he saith, God resisteth the proud, but giveth grace unto the
humble. 7 Submit yourselves therefore to God. Resist the devil, and he will
flee from you.
When
you allow someone to lay their hands upon you, you are allowing yourselves to
be humbly submitted to God’s authority.
Submission to God’s Authority always brings consecrated service to
God. When a person desires to receive
the Gift of the Holy Ghost, they must submit their will to God’s will. When they allow an elder to lay their hands
upon their head, then they show their willingness to submit to God’s
authority. The same principle applies
when ministers are being ordained and commissioned.
Fourth,
the laying on of hands is a powerful tool that focuses people to receive a
promise from God at a particular time. Everywhere
in scripture that Jesus touched people, it helped the people to expect
something from God at that instance. In
Mark 7:32-35, Jesus spat and touched both the ears and the tongue of the deaf
and mute man. This caused the man to
expect a miracle in his hearing and speech right then! In John 9:6-7, Jesus spat onto the ground
and made clay from the saliva and smeared the clay upon the blind man’s
eyes. Jesus then commanded the man to
go wash in the pool of Siloam. The clay
and spit did not bring the miracle but the faith of the man did! The clay helped the man to understand that
something was about to happen the instance that he washed his eyes! Paul also sent forth handkerchiefs to the
sick and they were healed in Acts 19:11-12.
The handkerchiefs did not heal but the faith of the person carrying the
handkerchief caused God to heal the diseases.
Just
like these instances where Jesus and Paul used something tangible to help the
individual focus on what God was about to do, so should we use the laying on of
hands to help focus people’s faith.
Particularly when a minister lays his hand upon your head, you should
expect something to happen right then (whether you need healing, the Holy
Ghost, or just a blessing). When we
understand this and realize that it is a principle of God’s Word and that we
are obeying God’s Word by submitting and expecting, then we will focus our
faith and will receive God’s Blessings!
Fifth,
because laying on of hands should have a special effect of building faith, we
should not casually lay hands upon people when praying or worshipping. Ministry and believers should only lay their hands upon
someone when the person genuinely has a need to be met, and fully understands
the process! If every time I came to
church, I laid hands upon everyone then it would quickly become ritual and
would lose it’s faith building qualities.
By understanding that the primary role of laying on of hands is to build
faith in God’s promises for right then, I should only lay hands whenever a
person needs to focus their faith!
Also,
because the actual laying on of hands does not bring the miracle, but rather
the understanding that a person should expect something from God when I feel
someone lay their hands upon me, then we should be careful laying hands upon
people that have never been taught the doctrine of laying on of hands. Even when praying with someone who is open
to God moving in their life, it is best to explain to the person exactly why
you are laying your hands upon them.
Many people have been offended by well-meaning Christians simply because
nobody ever bothered to explain or did not know why they were laying their
hands upon them.
When
a person is seeking the Holy Ghost, it is better for a minister to not lay
their hands upon the person’s head until they have repented of their sins
because the laying on of hands should focus that person’s faith to receive the
Holy Spirit right then. If they have
not truly repented, then of course they are not able to receive the Holy
Spirit.
Sixth,
because the laying on of hands upon someone’s head represents authority, it is
best for only the ministry and those placed in spiritual authority by the
spiritual authority of the church: the
Pastor, to lay their hands upon people’s heads. The laying on of hands upon the head of people does signify
submission to spiritual authority within the church, and so is best practiced
by the ministry only. It’s purpose is
to focus faith and the person’s faith will grow if they are confident in the
person who is laying hands on them’s personal walk with God.
All
believers have the ability to lay hands upon the sick (both physical and
spiritual) and they will recover (Mark 16:17-18). Nowhere in the bible does it say that the laying on of hands by
the believer have to be upon the head of the recipient. It is best then for people who are not in
the ministry to lay their hands perhaps upon the hand or shoulder of the person
that they are praying for. This will
allow them to fulfill scriptural principles while not violating principles of
authority. Of course, scripturally the
spiritual authority of the local church, the Pastor, is the decision maker in
these areas.
What
about I Timothy 5:22?
1
Tim 5:22 Lay hands suddenly on no man,
neither be partaker of other men's sins: keep thyself pure.
Many
people have taken I Timothy 5:22 out of context meaning that we can receive
another person’s transgressions by the laying on of hands. In context, however, Paul is writing to
Timothy who was a Pastor and would be responsible for ordaining people into
spiritual leadership of the church.
Paul was simply warning to not place people in leadership too hastily
for if they fell, then the one who ordained them would bear some responsibility
and effects from their fall. In other
words, Paul was saying “Timothy do not put a person into position who does not
completely understand what all is involved in spiritual leadership.” This principle of course does apply to the
doctrine of laying on of hands in that if a person does not know why that you
are laying your hands upon their head, they will often be offended.
By
teaching the significance of the laying on of hands and preparing people to
receive something from God at the laying on of hands, we will see many
marvelous healing and outpouring of the Spirit. This is because we are obeying God’s Word and focusing our faith
to receive what His word has promised us.
If a minister or any other person is teaching something that is contrary
or in addition to God’s Word, then we should not allow them to lay their hands
upon us! It is possible for people to
have a spirit of delusion sent from God which we do not want to receive
also. As with all other scriptural
principles and doctrines, our practice of the doctrine of the laying on of
hands must be in harmony with the rest of God’s Word!